only the beginning. If the Shroud is really from 33 AD, then what happened to it for the next thousand years? Iâve spent months digging deeper into the Shroudâs history, trying to answer the biggest mystery of its past: where was it hiding for thirteen centuries before it suddenly appeared in France? And I have some very good news.â He hesitated. âIf I may interrupt your meal, Iâd like you all to come somewhere with me.â
From a drawer he collected a thick ring of keys to the column of bolts and chains on the front door. Then he tucked a plastic bag from his refrigerator into his pocket.
âWhere?â Peter asked.
Ugo winked. âI think youâre going to like it.â
DARK WAS FALLING AS we followed him through the palace halls to the rear doors of Saint Peterâs. The sampietrini, the janitors of the basilica, were starting to nudge tourists out the exits. But they recognized Ugo and left the four of us alone.
No matter how many times Iâve entered that church, it has always given me a shiver. When I was a child, my father told me that Saint Peterâs was so tall, three whales could stand head-to-tail inside it, likea circus act on a unicycle, with enough room left for them to wear the Coliseum as a crown. On the floor, the sizes of other famous churches are measured out and engraved in gold letters, like tombstones of little fish in the belly of the leviathan. It is a place made by human hands, but not to human scale.
Ugo brought us toward the altar beneath Michelangeloâs dome and pointed to the four corners around us. In each corner stood a tower of marble.
âDo you know whatâs inside these piers?â he asked.
I nodded. The piersâeach one of them almost as large as the Arc de Triompheâwere mountains of solid concrete and stone, built to support the immense dome. Inside each one was a narrow channel, a man-size wormhole, rising to a hidden room. On special occasions, the canons of Saint Peterâs would display the extraordinary contents of those rooms.
Relics.
Five hundred years ago, when the Renaissance popes set out to rebuild the greatest church in human history, they put four of Christianityâs most hallowed artifacts into the reliquaries of these piers. Then four statues were built, thirty feet high, signaling the relics that lay inside.
âSaint Andrew,â Ugo said, pointing to the first. âThe brother of Saint Peter. The first-called of the apostles. His skull was put in this pier.â
Ugo pivoted. His finger was now pointing to a statue of a woman carrying a giant cross.
âSaint Helena,â he said. âThe mother of Constantine, the first Christian emperor. She visited Jerusalem and returned with the True Cross. The popes placed wood from that cross in this pier.â
The third statue was of a woman rushing forward with her arms outstretched. Between her hands was perhaps the most mystical of the basilica relics.
âSaint Veronica,â Ugo said. âThe woman who wiped Jesusâ face as he carried the cross toward Golgotha. On that cloth, a mysterious image of his face was left behind. In this pier, the popes placed that cloth.â
At last he turned to the fourth statue. âSaint Longinus. The soldier who pierced Jesus on the cross, wounding him in the side with his lance. In this pier, the popes placed Longinusâ lance.â
Nogara turned to face us. âAs you may know, only three of those relics are still here. In a gesture of goodwill, we gave the skull of SaintAndrew to the Orthodox Church. But Andrewâs head never belonged here anyway. This basilicaâs relics should tell the most important story in Christianity.â A quiver began to form in Nogaraâs voice. âThe True Cross, the veil, and the spear are all relics of our Lordâs death. What belongs in the fourth pier is a relic of His Resurrection. John Paul, when he inherited the Shroud, was
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