in circles, ellipses, spirals and long curves that soar across the universe and disappear at last at the farthest horizon of our human imagination only to reappear here behind us in the daily life of our body, in our food, shit and piss, our newborn babies and falling-down dead—just keep on moving, keep breeding and pissing and shitting,keep on eating the planet we live on, keep on moving, alone and in families and tribes, in nations and even in whole species: it’s the only argument we have against entropy. And it’s not truly an argument; it’s a vision. It’s a denial in the form of an assertion, a rebuttal in the form of an anecdote, which means that it’s not a recounting, it’s an accounting; not a representation, a presentation.
The universe moves, and everything in it moves, and by transferring its parts, it and everything in it down to the smallest cell are transformed and continue. Water, earth, fire and air. To continue, just to go on, with entropy lurking out there, takes an old-fashioned, Biblical kind of heroism. That the seas move, that the waters flow from gulfs across whole oceans along continents and back again, is marvelous. That the continents themselves move, that they separate from one another, regroup and gather themselves into mountain ranges, plateaus, vast savannas and grassy veldts, is a wonder. That for beneath the deepest seas the grinding of the plates that carry those continents generates sufficient heat to melt rock and erupt in fiery volcanoes, making high, conical islands appear in the North Atlantic and South Pacific where, before, dark water for millennia rolled uninterruptedly, this is truly worthy of admiration. And what is marvelous to us, what fills us with wonder and admiration, we must emulate, or we die. If the stubborn determination of the Somali tribes to find food, water and peace, even though they must cross deserts alone to get there and must often perish along the way, seems to us marvelous, and if the Afghans’ willingness to face ice and snow and murderous bandits in the high passes of the Hindu Kush rather than let government soldiers enter their villages and shoot them for having given shelter one night to a few ragtag local mujahedeen guerrillas, if their decision to move away and start over elsewhere seems wonderful to us, and if the flight of a half-million starving Khmer peasants out of Kampuchea into Thailand, where they are greeted by sympathetic but terrified Thai officials who drive the Khmer back to where the Vietnamese army wages war against the scattered remnant of Pol Pot’s suicidal regime by burning the few remaining rice fields, if that persistent, relentlessdetermination to go on knocking at the Thai gate until someone finally opens it moves us to admiration, then we must do the same. We must cross deserts alone and often perish along the way, we must move to where we can start our lives over, and when we get there, we must keep on knocking at the gate, shouting and pounding with our fists, until those who happen to be keepers of the gate are also moved to admiration and open the gate. We are the planet, fully as much as its water, earth, fire and air are the planet, and if the planet survives, it will only be through heroism. Not occasional heroism, a remarkable instance of it here and there, but constant heroism, systematic heroism, heroism as governing principle.
A curious trait in humans, one that gives aid and comfort to the dark angels of entropy and makes it all the more difficult to establish here on earth once and for all a Heroic Age, is the ease with which we take everything personally. At sea level, we cannot even see the Gulf Stream; yet if it benefits us, we think it’s only right it does so. And standing on the earth, we cannot feel it move beneath our feet, but if we could, we would wonder what we had done wrong this morning and say ten Hail Marys, just in case. All the more, then, when a hurricane, namely familiarly Jean or
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