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Authors: Hugo Hamilton
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the hand, with my mother pushing her from behind. Then Áine tried to hold on to her seat with her foot and the chair went scraping out on the dance floor behind her, until my mother finally got it off. Even then the man had a hard job trying to make Áine dance, because her feet stayed on the floor and would not move. My mother said Áine had cement in her shoes and all the men soon stopped coming over.
She says it was funny, a German woman pushing an Irish woman out to dance against her will. She says it’s hard to understand what’s going on in people’s heads in Ireland. She says Irish people dance with their heads and speak with their feet. Everybody knows what’s inside everybody else’s head, but nobody ever says it out loud. They like to keep everything inside. She says German people say what they think and Irish people keep it to themselves and maybe the Irish way is sometimes better. In Germany, she says, people think before they speak so that they mean what they say, while in Ireland, people think after they speak so as to find out what they mean. In Ireland the words never touch the ground.
After the dancing, Áine lost her words altogether. There was something inside her head that was making her sick and my mother said if she didn’t speak about it, she would die. She was not eating any more either, only smoking cigarettes. Dr Sheehan had to come one day, because Áine started burning holes in her legs and arms. He said shewould have to go to hospital, but then Onkel Ted came to make the sign of the cross over her once more. He spent a long time in her room talking to her very quietly and nodding his head. He gave her lots of time to remember everything that happened, until she finally spoke in her own language. She told Onkel Ted something in Irish and he came downstairs with the answer. He said if Áine was to stop burning holes in her arms and legs, if she was ever to smile again and stop being sad, then she would have to get her baby back. So one day my mother and Áine went out and they came back with a new baby. She was going back home again because she was happy now. She didn’t need to smoke cigarettes and talk to herself any more because she had the baby to talk to. My mother helped her to pack her suitcase with lots of German baby clothes and they laughed because Áine said it was nearly like a German baby going home to Connemara. And the day she was leaving, it was my mother who was crying because Áine was smiling.
Men came to fix the boiler. There was some more brown tea with milk on the floor of the kitchen, but then it was all over and the pipes started heating up again. My father put lots of coal into the boiler so the house got warm. Then there was a delivery of coal. A truck stopped on the street outside and because they couldn’t go around the back, the men with black faces and black hands had to come through the house. My mother was afraid the wind would slam the doors shut in anger, so we had to hold them open, Franz at the front door, me at the in-between door, and Maria at the back door. She told us to count the bags as they came in. In Ireland people count in their heads, she said, but in Germany people count out loud. Out loud we counted – Eins, Zwei, Drei, Vier, Fünf … all the way up to fifteen. The men walked in stooped over with the heavy sacks,leaving long black marks where the sacks scraped against the wall on their way through. And where they went down the three steps towards the kitchen and out the back door, they put a black hand up every time to hold on to the door frame. One of the men winked and made me forget what number I was on. I didn’t know if I should be counting the sack that was coming or the sack gone by. But then I heard Franz counting the next number at the front door and I was able to catch up.
When the shed outside was full and the coal was spilling out across the path, the men got back into the truck. One of them counted the empty sacks as if he
She says it was funny, a German woman pushing an Irish woman out to dance against her will. She says it’s hard to understand what’s going on in people’s heads in Ireland. She says Irish people dance with their heads and speak with their feet. Everybody knows what’s inside everybody else’s head, but nobody ever says it out loud. They like to keep everything inside. She says German people say what they think and Irish people keep it to themselves and maybe the Irish way is sometimes better. In Germany, she says, people think before they speak so that they mean what they say, while in Ireland, people think after they speak so as to find out what they mean. In Ireland the words never touch the ground.
After the dancing, Áine lost her words altogether. There was something inside her head that was making her sick and my mother said if she didn’t speak about it, she would die. She was not eating any more either, only smoking cigarettes. Dr Sheehan had to come one day, because Áine started burning holes in her legs and arms. He said shewould have to go to hospital, but then Onkel Ted came to make the sign of the cross over her once more. He spent a long time in her room talking to her very quietly and nodding his head. He gave her lots of time to remember everything that happened, until she finally spoke in her own language. She told Onkel Ted something in Irish and he came downstairs with the answer. He said if Áine was to stop burning holes in her arms and legs, if she was ever to smile again and stop being sad, then she would have to get her baby back. So one day my mother and Áine went out and they came back with a new baby. She was going back home again because she was happy now. She didn’t need to smoke cigarettes and talk to herself any more because she had the baby to talk to. My mother helped her to pack her suitcase with lots of German baby clothes and they laughed because Áine said it was nearly like a German baby going home to Connemara. And the day she was leaving, it was my mother who was crying because Áine was smiling.
Men came to fix the boiler. There was some more brown tea with milk on the floor of the kitchen, but then it was all over and the pipes started heating up again. My father put lots of coal into the boiler so the house got warm. Then there was a delivery of coal. A truck stopped on the street outside and because they couldn’t go around the back, the men with black faces and black hands had to come through the house. My mother was afraid the wind would slam the doors shut in anger, so we had to hold them open, Franz at the front door, me at the in-between door, and Maria at the back door. She told us to count the bags as they came in. In Ireland people count in their heads, she said, but in Germany people count out loud. Out loud we counted – Eins, Zwei, Drei, Vier, Fünf … all the way up to fifteen. The men walked in stooped over with the heavy sacks,leaving long black marks where the sacks scraped against the wall on their way through. And where they went down the three steps towards the kitchen and out the back door, they put a black hand up every time to hold on to the door frame. One of the men winked and made me forget what number I was on. I didn’t know if I should be counting the sack that was coming or the sack gone by. But then I heard Franz counting the next number at the front door and I was able to catch up.
When the shed outside was full and the coal was spilling out across the path, the men got back into the truck. One of them counted the empty sacks as if he
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