Bible. The same book that taught me about Urim and Thummim. These stones were the only form of divination permitted by God. The priests carried them in a golden breastplate.”
The boy was suddenly happy to be there at the warehouse.
“Maybe this is an omen,” said the Englishman, half aloud.
“Who told you about omens?” The boy’s interest was increasing by the moment.
“Everything in life is an omen,” said the Englishman, now closing the journal he was reading. “There is a universal language, understood by everybody, but already forgotten. I am in search of that universal language, among other things. That’s why I’m here. I have to find a man who knows that universal language. An alchemist.”
The conversation was interrupted by the warehouse boss.
“You’re in luck, you two,” the fat Arab said. “There’s a caravan leaving today for Al-Fayoum.”
“But I’m going to Egypt,” the boy said.
“Al-Fayoum is in Egypt,” said the Arab. “What kind of Arab are you?”
“That’s a good luck omen,” the Englishman said, after the fat Arab had gone out. “If I could, I’d write a huge encyclopedia just about the words luck and coincidence. It’s with those words that the universal language is written.”
He told the boy it was no coincidence that he had met him with Urim and Thummim in his hand. And he asked the boy if he, too, were in search of the alchemist.
“I’m looking for a treasure,” said the boy, and he immediately regretted having said it. But the Englishman appeared not to attach any importance to it.
“In a way, so am I,” he said.
“I don’t even know what alchemy is,” the boy was saying, when the warehouse boss called to them to come outside.
“I’ M THE LEADER OF THE CARAVAN,” SAID A DARK-EYED, bearded man. “I hold the power of life and death for every person I take with me. The desert is a capricious lady, and sometimes she drives men crazy.”
There were almost two hundred people gathered there, and four hundred animals—camels, horses, mules, and fowl. In the crowd were women, children, and a number of men with swords at their belts and rifles slung on their shoulders. The Englishman had several suitcases filled with books. There was a babble of noise, and the leader had to repeat himself several times for everyone to understand what he was saying.
“There are a lot of different people here, and each has his own God. But the only God I serve is Allah, and in his name I swear that I will do everything possible once again to win out over the desert. But I want each and every one of you to swear by the God you believe in that you will follow my orders no matter what. In the desert, disobedience means death.”
There was a murmur from the crowd. Each was swearing quietly to his or her own God. The boy swore to Jesus Christ. The Englishman said nothing. And the murmur lasted longer than a simple vow would have. The people were also praying to heaven for protection.
A long note was sounded on a bugle, and everyone mounted up. The boy and the Englishman had bought camels, and climbed uncertainly onto their backs. The boy felt sorry for the Englishman’s camel, loaded down as he was with the cases of books.
“There’s no such thing as coincidence,” said the Englishman, picking up the conversation where it had been interrupted in the warehouse. “I’m here because a friend of mine heard of an Arab who…”
But the caravan began to move, and it was impossible to hear what the Englishman was saying. The boy knew what he was about to describe, though: the mysterious chain that links one thing to another, the same chain that had caused him to become a shepherd, that had caused his recurring dream, that had brought him to a city near Africa, to find a king, and to be robbed in order to meet a crystal merchant, and…
The closer one gets to realizing his Personal Legend, the more that Personal Legend becomes his true reason for being, thought the
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